Thursday, January 19, 2006


Unthinking faith is a curious offering to be made to the creator of the human
mind.

John Hutchinson

I am privileged to meet every Wednesday with a group of friends as we consider "The Mind of Christ". This is a very deep subject and one worthy of exploration. We began by sharing analogies for our own minds. This proved very interesting...and revealing. Since we shall remain anonymous, I will share some snapshots of the minds that were present:

  1. An attic - full of treasured memories, memorabilia, junk, litter, dust, and cobwebs.
  2. A sieve - no explanation necessary
  3. A stream - flowing from one thought to another
  4. A merry-go-round - you know, those thoughts that get in your head and roll around very unproductively
  5. A kitchen utensil drawer - everything is in there that you need, you just can never lay your hand on it.
  6. A house - with pleasant rooms, peaceful rooms, but sometimes with locked doors
  7. A speeding highway - rushing from one thing to the next
  8. A Rube Goldberg device - one thought triggering another...and another...and another

As you can see, there was quite a variety. But, the larger question is: Exactly what is your mind? Where is it? Is it your brain? How much control do we have over it? How much of it is conditioned learning? And if we are to "have the mind of Christ" what exactly does that mean? Is that referring to his human mind, or to his "divine mind" or are they the same? And then Paul in Philippians 2 tells us to "Let this mind be in you" and in 1 Cor.2 says that "we have the mind of Christ".

So...if we have it, why aren't we using it more effectively? And what are we doing (or not doing) that's getting in the way? That's a lot of questions. And this was just the introduction! So I'd like to hear from some of you. What is your mind like? Have you got an answer for me that defines the mind? Have you got a good analogy that shows the relationship between the brain and the mind?

We also looked at the "potter and the clay" analogy. (Isa. 64:8; Jeremiah 18:1-10) A good analogy up to a point. I mean, I do consider myself in a different category than a lump of clay. The clay has no say so in the matter. I do. If we were like lumps of clay, then all that God would need to do is mold us...and there we'd be. Just like he wants us to be. But, that doesn't happen and there's probably benefit in that. We're stubborn clay. We resist in this process of molding our minds. Ah...there's the rub. So, as we look at the question of having the mind of Christ, we also are looking at ourselves to try to discover why it is we resist. And can we let go of some of that resistance so that we can be better tomorrow than we were today...one step closer to the vessel God already sees in us.

3 Comments:

Blogger JTB said...

One of the historical Christological heresies, Apollinarism, posited that Christ had no "human soul" the way that every other human being does, because in Christ, it was replaced by the "Logos" of God. This seems like an ancient (wrong) answer to the question about the human vs. divine mind of Christ. So maybe that serves as one "theological stop sign" as my students put it this semester: we don't know the right answer, but we know this one is wrong...

8:04 AM  
Blogger pat said...

Somehow, I think it boils down to focus. I'm re-reading The Screwtape Letters and went to the play last Saturday night. It just serves to remind me of the insidious but very commonplace ways that we become distracted. And we are distracted by good things sometimes...ordinary things. I think it's those ordinary things that do the trick better than anything else because we ignore those. They aren't evil. They aren't worth our battle time. They just crowd in and take over without our even noticing. If you haven't read Screwtape in a while, you might want to again. It's very pertinent to the "battle of the mind" question.

10:22 AM  
Blogger JTB said...

Ah! I love the description of the atheist outside the British Museum, whose thoughts of God get banished by a passing bus and being hungry.

Which serves to underscore the point that, even in talk of mind, human beings are also always bodies.

And leads to the question, why don't we as Christians practice meditative physical activities, such as yoga, etc.? It's clear that other religious traditions didn't lose sight of the importance of the body. Christianity could learn a lot in this respect.

So, a yoga recommendation for you: Nancy Roth, An Invitation to Christian Yoga. Comes with cd. Simple poses. Good essay at the beginning exploring the theological implications of doing Christian yoga. Matches up movements with prayers and scripture. Big fun.

8:06 AM  

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